Everyday Indian Aesthetic is a unique documentation of India, depicted through aesthetics as seen in architecture, adornments, objects, colors, textures, patterns, and typography. It celebrates the diversity of the country while highlighting the identities and functionality associated with everyday design. With more than 400 photographs taken during Sayali Goyal’s travels around rural and small-town India, she invites you to take a personal journey and interpret the richness of Indian design that is based on form and functionality with an element of the unusual. This photo book will let you wander through the pages without restricting the way you see and discover how design has the capacity to document cultural exchange whilst holding the past in the present.

Photographing Civil Disobedience: Bombay 1930–31 brings together an interdisciplinary conversation around a rare collection of documentary photographs compiled in a historical album held in the Alkazi Collection of Photography, New Delhi. The album features 245 black-and-white images that capture the extraordinary history of the Civil Disobedience Movement in Bombay (now Mumbai), when the city’s cosmopolitan streets came alive with anti-colonial protests, processions, and propaganda—from the leading role played by the desh sevikas (members of a nationalist women’s organization) to the violent crackdown of police lathis (bamboo or wooden sticks) on non-violent demonstrators.

Focusing on the sea of ordinary people participating in public events, the essays in the volume engage with this remarkable visual archive that captures on camera the streets of Bombay turning into sites of anti-colonial and nationalist assertion. This book will be of interest to scholars of gender and women’s studies, urban studies, screen and visual studies, consumer history, as well as the material history of colonial India. 

After the success of Learning from Mumbai (Mapin 2013) the authors of the Learning from India series continue their journey to unravel the lessons that can be learned from practising architecture and urban planning India’s bustling cities. This time, their focus is the country’s capital: New Delhi. Boasting numerous essays and maps, Learning from Delhi lays the groundwork for a series of interviews with architects and planners based in the city. Fresh talent finds a place in this volume, and is showcased alongside the work of established institutions. Abstract theoretical explorations are placed within the local framework through the perspectives of scholars such as Pradip Krishen and Mohammed Shaheer, who are familiar with the city and its buildings. These Indian narratives on Delhi and its developmental life are balanced by the take of foreigners such as Joeri Aulman. A special place in this volume has been reversed for Bas Losekoot’s remarkable photo essays, which bring the city to life in a way never-before seen. Learning from Delhi will be of significance to both students and practitioners of architecture and planning, as well as people interested in Delhi and its built environment. This book is supported by the creative industries fund, NL.

Spanning a wide spectrum of creative constructs emerging from varied ideations and genres, Rini Dhumal’s art is rooted in India’s culture and myth, coupled with her international exposure and imaginative spirit. A flexibility of approach adds an organic energy and innate beauty to Rini’s art. With its focus on the inner feminine psyche, it explores the potential and challenges offered by different media, from two or three-dimensional work in clay or bronze, relief or graphic art. In a fine assimilation of abstraction, myth, landscape and conceptualization, her art is threaded with the face, form and figuration of the ‘goddess’ in various incarnations of Rini’s own design. Her work also makes imaginative use of traditional Indian iconography – birds, animals and floral motifs all reminiscent of religious art, but re-purposed to create a new vocabulary of form and meaning.

Rini’s enduring art and aesthetics, with their distinct feel and flow, speak for a unique assimilation of the personal and universal. This book is an attempt to understand and appreciate the dramatis persona, review her creative journey and take the reader through the various stages of her life and work until the present, with its focus on an exceptionally impressive and extensively varied repertoire.

Contents: Foreword; Creative Constructs; Immersed in Tradition; Catalogue; Ceramics; Rugs-Tapestry-Glass; Paintings and Drawings; Bronze; Artist Biography

Empirical evidence is scant and scattered. Between these fragments, historians have filled the voids with legends. Though legends are not evidence per se, they do carry a seed of truth – and hopefully, their incorporation in this volume will inspire new interest in the mystery of the world’s greatest temples. The engineering techniques that allowed ancient civilizations to construct such marvellous edifices have been lost to us for generations. Unfortunately, they have not received the attention they deserve, as relics of human culture and faith. This is especially true for Konark. In The Sun Temple of Konark, the author attempts to separate chaff from grain, utilizing scientific tools and methodologies. The Sun Temple has been recognized as a UNESCO World Heritage Site, and is considered one of the seven wonders of India. This seminal volume is the result of extensive research by the author into not only the history and legends related to the temple, but also the temple structure itself. An engineer and architect by profession, the author examines the temple in great detail. He questions several of the established theories regarding construction in its various stages and forwards his own theories with reasonable conviction. He takes great pains to go into as much detail as possible with regard to each and every portion, monument, and sculpture of the temple. With 415 images and 21 detailed architectural drawings, the book is a treasure trove for any admirer or student of Konark, or a researcher of its art, history, and architecture.

This is the story of the magnificent Jodhpur Lancers – one of India’s most charismatic cavalry regiments – even as centenary celebrations begin of their finest hour, their extraordinary victory at the Battle of Haifa (now in Israel) in 1918. Indeed, the charge, mounted on horses against machine gun fire, at the fortified city then held by German and Turkish forces, is described by many as ‘perhaps the greatest cavalry charge ever on a regimental scale’, ranking alongside Cromwell’s Ironsides at Marston Moor, the Polish Lancers at Somosierra and the German cavalry at Mars-la-Tour. No wonder the Jodhpur Lancers were referred to as the Jo Hokums (‘As You Command’) by the end of the Great War – no challenge was insurmountable, no order ever refused. Laced with anecdotes and ‘inside stories’, Michael Creese traces the roots of the regiment from its raising by the legendary Sir Pratap Singh to its early actions in China. From the muddy trenches of France, to Haifa, Aleppo and Damascus; to its eventual mechanisation in the Second World War. Finally, and sadly, to its bureaucratic amalgamation with the Indian Army in the 1950s, where, against many odds, it has been able to retain a slice of its identity and history; the battle cry always ‘Ran Banka Rathore’ (‘The Rathore – Invincible in Battle’).

At the pinnacle of French power in India, Pondicherry sparked the imagination of those back home. Pondicherry was the French window on Indian culture, proudly seen as the Gallic Gateway of India.

For over three centuries this gateway witnessed the busy trade of spices, beautiful textiles, woven cloth and later peanuts in return for a steady flow of gold, silver, weapons, merchants, priests, soldiers and adventurers. Later, as the English tightened their noose around Pondicherry, the beleaguered French were caught up in their own fateful and impossible attempt to combine colonial and republican principles. History was played out street by street in old Pondicherry and the wealth of these experiences have left an indelible mark on the unique cosmopolitan city that is Pondicherry today.

The purpose of this book is to present a brief, illustrated history of these places that once were French.

In Hindi ‘pukka’ means genuine, authentic, complete. Design in India is not only determined by the aesthetic appeal of the object, but also by the significance of the object in the everyday life of its users. In some instances, the age-old practices established by ancient Indian wisdom determine the design of an object, such as the datun (neem tree twig) recommended for oral care or agarbatti (incense) used to heal and protect. On the other hand, the lota (a kind of metal pot) has been a part of everyday Indian life for centuries and its design remains unchanged even today. Pukka Indian, or Purely Indian, brings together 100 objects that are the most coveted symbols representing Indian culture and design. This illustrated book celebrates the diversity, versatility, vibrancy, and colours of design icons – ranging from kulhad to the kolhapuri chappal, Nano to the Nehru jacket, and auto rickshaw meter to the Ambassador – that set them apart in a country as multifarious as India. Each of these 100 profiles reveals the intrinsic Indian nature of every object, and how each has influenced design, culture and, in turn, every Indian.

This book is an ode to the mythological heritage of Bharatanatyam. The visual narrative captures the rich heritage of this temple dance and its original exponents, the Devadasis or ‘handmaidens of the deity’. Its repertoire of movements and moods bring alive the fascinating stories of Hindu gods and goddesses and their kaleidoscopic lives. In the following pages, the authors have traced the myths and legends that are cherished in our performing arts, to delight the culture-curious reader. And what is interesting is that in these stories, the reader will discover the inter-connectedness of ancient mythologies around the world. Perhaps such discoveries go a long way in validating the role that art plays in connecting civilizations. The book is designed to engage the reader without pedagogy or scholastic strictures, but with a lightness of touch, that entertains while it informs. Because the vision here is to weave information, anecdotes and trivia, together in the spirit of a popular cultural ranconteur. Replete with rare photographs curated from the Sohinimoksha World Dance and Communications archives, complemented by a lucid narrative that wraps facts in the language of romance and adventure, this book promises to be a collector’s item for those who value the legacy of India’s most celebrated dance form. For glimpses of some live performances by Sohini Roychowdhury, and her Sohinimoksha World Dance troupe, celebrating the music, dance, mythology of India and the World, go on-line to ‘Dancing With The God…. with Sohinimoksha World Dance’ at https://youtu.be/naR7p6SKiko

Born in the cradle of upper-middle-class privilege in a Mumbai Parsi household and educated at one of India’s finest schools, Kobad Ghandy’s life and career could have scaled heights in the bustling world of corporate finance. Only it did not. Instead, he chose to become an activist working for the oppressed of the country.

Shocked by the racism he witnessed in the UK as a student and learning of the horrors of colonial rule in India, he determined to serve those struck the harshest by the cruel inequalities of his country. Fractured Freedom takes you through the journey of an honest man and his partner, Anuradha’s, to a difficult destiny. Here is the story of two people who dedicated their lives in the service of the marginalized, and who believed that true revolution required direct action for a more human and just society. Part memoir, part prison diary, Ghandy bares it all looking back at their lives, love, loss and politics, so intrinsically tied together. Having languished in Indian prisons for over a decade, he tells of his long incarceration, of his fellow prisoners, and of the Kafkaesque experiences with the Indian legal system. This is the candid and unfiltered account of how an unjust system breaks the brave and bold-hearted. A story of life in extremes – the height of privilege and the depth of despair, a story of our times, of a path many would shy away from.

Ganesh Pyne (1937–2013), one of the foremost artists of post-Independence India, is no stranger to connoisseurs of art in India. His haunting images of intimations of mortality, the crepuscular light in his canvases, and his brilliant use of his own version of tempera are widely admired. But he was a shy, reclusive man, who has left little trace of himself in public memory. Memorialising Ganesh Pyne fills this gap by bringing to life the sensitive artist through a remarkable series of photographs shot by artist Veena Bhargava across two decades.

The portfolio of portrait and group photographs that capture glimpses of the artist at work and leisure also provide poignant insights into a very private person. This visual record is anchored by two essays: the first, by Bhargava, recounts her experience of taking these perceptive images; the second, by Ella Datta, analyzes the aesthetic value of these rarely seen portraits as well as Bharagava’s artistic experiment on a suite of photo collages featuring Pyne with elements from his works. A detailed timeline of politics and culture during Pyne’s life adds archival value to the book. The volume will be invaluable for Pyne enthusiasts and research scholars alike.

Published in association with Akar Prakar Gallery, Kolkata.

This interdisciplinary scholarly catalog examines Motherland, an important series of photo-performances by the acclaimed artist Pushpamala N. on the Indian nation personified as woman, mother, and goddess. The series shows Pushpamala taking on Mother India’s myriad personifications: nubile beauty and saintly renunciant; militant goddess wearing a garland of skulls or receiving the ultimate sacrifice of a warrior’s head; the mother-surgeon activating the birth of model citizens; and destitute widow, bent from years of abject labor. As she does so, she reveals that nations are invented, as are national embodiments. The artist’s burden is to reveal the ingredients of such inventions.

Karkhana takes us on a meandering journey through the Rajasthani city of Udaipur as we follow American artist Waswo X. Waswo, a 20-year resident of India, through a typical day of collaborations with a variety of Indian artists. From miniature painters such as R. Vijay and Dalpat Jingar, to the third-generation photo hand-colorist Rajesh Soni, to the phenomenally skilled painter of golden borders, Shankar Kumawat, we are treated to an intimate look behind the scenes of Waswo’s extended network of co-creators, as well as the photography studio he uses in the outlying village of Varda. Waswo and his team weave visual narratives that blend vintage miniature painting techniques with digital photography, the past with the present, and a self-effacing humor with existential angst. Karkhana is a word that literally means ‘factory’ in Hindi, but has lineage to the historical painting workshops of Persia. This book explores the continuance of this system of mutual artistic collaboration within a contemporized Indian community, and the manner in which Waswo’s unlikely team has come into the contemporary art market.

This publication was published to accompany the exhibition Homelands: Art from Bangladesh, India and Pakistan, at Kettle’s Yard 12 November 2019 – 2 February 2020, curated by Devika Singh with Amy Tobin and Grace Storey.

Through photography, sculpture, painting, performance and film, tells stories of migration and resettlement in South Asia and beyond, as well as violent division and unexpected connections. The exhibition themes engage with displacement and the transitory notion of home in a region marked by the repercussions of the Partition of India and Pakistan in 1947, and the independence of Bangladesh in 1971, as well as by contemporary migration. The artists explore intimate and political histories, often contesting borders, questioning common pasts and imagining new futures.

The exhibition included new works and works being shown in the UK for the first time by Sohrab Hura, Yasmin Jahan Nupur, Seher Shah, Iftikhar Dadi & Elizabeth Dadi and Munem Wasif, as well as a commission by Desmond Lazaro working with communities in North Cambridge and a performance by Nikhil Chopra. The publication includes contributions by Nancy Adajania, Homi K. Bhabha and each of the artists.

Somnath Hore was born in Chittagong (now in Bangladesh) in 1921. By the 1950s, he earned a name as one of the premier printmakers in India, and headed the Graphics and Printmaking Department at Kala Bhavana, Santiniketan. Hore started the paper-pulp print series Wounds in the late 1960s as a response to the Naxalite movement in India and the social unrest around the world. The artist felt the intense need to translate his witnessing of the many problematic realities into art in the form of ‘wounds’. He wanted to reproduce the essence of a cut or injury with his works using printmaking, turning to intense research and experimentation with the red and white colors and the light and shadow effect on a three-dimensional model to reach a satisfactory outcome. This volume talks about the series, its inception, making, and perceptions about and around the main theme.

Take a tour through a select collection of homes across the length and breadth of India built by architects both new and experienced, conjured in diverse geographies. Hillside holiday homes, modern apartments in large metros, beachy villas opening out to views of the rolling surf – this book takes a look at well-designed homes crafted by architects working in India. Get the opportunity to look at everything from work-in-progress photographs to sketches, blueprints and the final architecture of the home as it all comes together in the pages of the book. Twenty architects, their iconic projects and how they are slowly redefining cityscapes and landscapes in the country.

A miniature painting holds wondrous powers, beyond its defined space. A single image can summon up a world of adventures, enclosed chambers, gardens, rivers, lakes, forests, flowers, and an infinite variety of trees in bloom. In Indian art, miniatures were conceived as sets of narrative illustrations based on classic texts, such as the Ramayana, Bhagavata Purana, Ragamala, etc. Miniature painting continues to hold its appeal well into the 21st century. Contemporary artists of importance have imbibed influences from the miniature traditions, in technique, theme and coloration. This book explores a relationship between Indian contemporary painting and inspiration from medieval miniatures.

The author studies the art of five significant Indian modern and contemporary artists—Abanindranath Tagore, Manjit Bawa, Waswo X. Waswo with Rakesh Vijayvargiya, and Nilima Sheikh—who have resourced and reinvented iconic traditions with different perspectives and using different techniques. Accompanied with splendid illustrations, the essays bring attention to the Indian art of today with the magical transformation of older concepts and techniques in miniature painting into contemporary practice. 

More than 40 years ago, two friends, united by a passion for the decorative arts, embarked on an exploration of the unique jewels of India. They were motivated by the everyday jewels of the people in the villages—to discover the sources of their inspiration and to unravel the complex ritual of adornment that resulted in ornaments being fabricated for every part of the body, from the top of the head to the toes. The result was the creation of the Amrapali Collection of Indian Jewellery, one of the largest collections of pastoral silver jewellery in the world. 

The manifold communities that this collection represents come from different religions, with linguistic differences and diverse cultural sensibilities, but the land that the jewels encompass is geographically contiguous. They exhibit the amazing technical expertise of simple gold- and silversmiths. This volume presents the jewels in all their glory, and as a visual language communicating design, aesthetics, tradition and, above all, the artistic expression of adorning the body. 

Sunil Gupta is among the most highly regarded photographers of our time. Born in New Delhi, India in 1953 and now living in London, his pioneering contribution to art and photography, championing the queer community and queer rights, is recognised as exceptional. The inventiveness and exhilarating breadth of his work, from street photography to staged portraits, offers a compelling vision in which art and life are inseparable. His enduring belief in the freedom to live joyful lives and to celebrate identity and sexuality shines through every image.

With over 170 photographs and five new essays, ‘Life with a Camera’ also includes Sunil Gupta’s insightful introductions to each series of his work from 1970 to the present day. 

This new publication includes contributions from Natasha Bissonauth, Theo Gordon, Sunil Gupta, Guy Haywood, Andrew Nairne, Tausif Noor, Greg Salter and Gayatri Sinha.

The book accompanies a major exhibition of Gupta’s work opening in September 2026 at Kettle’s Yard, Cambridge, before touring to Ikon Gallery, Birmingham (2027) and Leeds Art Gallery (2028).

This is the story of the Reeves Collection of botanical paintings, the result of one man’s single-minded dedication to commissioning pictures and gathering plants for the Horticultural Society of London. Reeves went to China in 1812 and immediately on arrival started sending back snippets of information about manufactures, plants and poetry, goods, gods and tea to Sir Joseph Banks. Slightly later, he also started collecting for the Society but despite years of work collecting, labeling and packing plants and organizing a team of Chinese artists until he left China in 1831, Reeves never enjoyed the same degree of recognition as other naturalists in China. This was possibly because he had a demanding job as a tea inspector. Reeves himself never claimed to be a professional naturalist and the plant collecting and painting supervision were undertaken in his own time. Furthermore, fan qui (foreign devils) were restricted to the port area of Canton and to Macau, so that plant-hunting expeditions further afield were impossible. Furthermore, Reeves never published an account of his life in the country, unlike Clarke Abel and Robert Fortune, but he left us some letters, notebooks, drawings and maps. The Collection is held at the Royal Horticultural Society’s Lindley Library in Vincent Square, London. It is a magnificent achievement. Not only are the pictures accurate and richly colored plant portraits of plants then unknown in the West, but they stand as a record of plants being cultivated in nineteenth-century Canton and Macau. In John Reeves: Pioneering Collector of Chinese Plants and Botanical Art, Kate Bailey reveals John Reeves’ life as an East India Company tea inspector in nineteenth-century China and shows how he managed to collect and document thousands of Chinese natural history drawings, far more than anyone else at the time.

The age of exploration was one in which a confident and wealthy Europe was ready to look at the world in different ways. By this time, the emerging European imagination could see the world as an imagined or designative concept. Textiles brought the colours of the other lands, and its mass printing and production brought a sense of fantasy and playfulness into European homes. Continuing Traditions follows the reflections on inter-relationships between textiles, trade and non-performing visual arts in India. The volume has been brought out in conjunction with a travelling exhibition in India called Safar-nama: Journeys through a Kalamkari Hanging , an exhibition of digital prints of an ancient painted fabric piece in the kalamkari tradition, which prevailed in the Coromandel Coast, and is now housed at the Museum of Printed Textiles of Mulhouse in France, along with ‘Continuing Traditions’, a show of contemporary artists and designers whose works can relate to it. After a long modernist interregnum in which the sole objective was to create a thing-in-itself, these works emerge as a postmodernist re-assertion of interrelationship between worldly phenomenon. Published in association with Akar Prakar.

Over the last decade in India, many cities have undertaken pathbreaking initiatives in resolving issues associated with urban transport, and, specifically, mass transit system. The Bus Rapid Transit System (BRTS) is now acknowledged as a key mode to help large-scale mobility of people. Today, eighteen cities in the country are at different stages of planning, design, execution and operation in their BRTS journey.

The Janmarg, as the BRTS is known in Ahmedabad, explored many options before choosing its design approach. Many of these experiments led to innovations and best practices. Since its inauguration in October 2009, Janmarg has been accepted as the first ‘complete’ BRTS in India.

This book traces the design journey of Janmarg, the alternatives that were considered, the rationale underlying the choices made, the innovations it fostered and lessons for the future for Ahmedabad and for other cities. The volume will be a valuable resource for researches as well as students.

Contents:
Background; BRTS Design; Basic Layout; Cross Sections; Junction Design; Placemaking; Street Design Elements; Transit Infrastructure System; Ideas for Future.

Opening with the reflections of Indian architects Rohan Varma, Charles Correa and Rahul Mehrotra on the past, present and future of architecture and planning in Mumbai, the book maintains its expert local focus through a number of interviews, made with a wide variety of local and foreign architects and planners who work in Mumbai. The ins-and-outs of practising architecture and planning in this megacity are explored through their eyes. Small but exciting firms (such as Brio Architecture) find a place beside massive commercial architecture firms (including Hafeez Contractor) and activist architects (such as PK Das and Somaya & Kalappa). Teaching architecture in Mumbai is also discussed extensively. This book features several micro-initiatives that have come up with creative solutions for making the city more liveable and beautiful. A special acknowledgment must be reserved for Bas Losekoot, whose luxurious high-quality photography covers the many faces and facets of Mumbai. In his photo essay, he projects an intriguing new light on Mumbai and its inhabitants. Learning from Mumbai will be of interest to architects, planners, architecture and planning students, and for those thinking of starting an architecture or planning firm in India, as well as for anyone interested in Mumbai and Mumbai’s built environment.