Goldscheider, a Viennese factory (est. 1885), soon sped to the top of European ceramics makers. Figures and vessels of faience and terracotta as well as bronze and alabaster, all of top quality in respect of form and workmanship, were created in the Historicist, Jugendstil and Art Deco period styles. A crucial factor to their success was the collaboration with distinguished sculptors and ceramicists of the day, which included Demetre Chiparus, Walter Bosse and Josef Lorenzl, all of whom were responsible for a great many of the Goldscheider designs. This success story was quashed by the National Socialist aryanization in 1938: the Goldscheider family was forced to emigrate, the firm was sold and the new proprietor was unable to sustain the high aesthetic quality standard. The Goldscheider brothers did manage to open new ceramics businesses while in exile in the US and England, and Walter Goldscheider even returned to Vienna after the Second World War to resume his post as managing director of his old firm; however, in the 1950s the great ceramics tradition of this venerable Viennese business ended when it was sold to the German Carstens company. Over 600 color photographs show Goldscheider examples, demonstrating why this firm earned such a highly regarded reputation in the world of ceramics.
Text in English and German.
As a painter Lukas Salzmann is committed to representationalism while creating art-historical and media-related references in many of his works. He overpaints photographic templates, thus freeing the images from their functional fixedness. Deploying vehement brushwork and powerful handling, he dissolves content that is seemingly unequivocal and converts it into a polysemy that valorises the mystical as much as it does the obvious. Salzmann’s atmospherically dense pictures open up emotional spaces for viewers, leading them into a state of oscillation between recognizability and recondite unidentifiability, in which the transformative powers of painting can develop their full impact.
In the Viewer’s Eye – the Unknown comprises Lukas Salzmann’s oeuvre from 1995 to 2018 and includes an accompanying essay by scholar Rudolf Velhagen, which locates the painter’s work in its art historical context. Lukas Salzmann, born 1960 in Dusseldorf, lives and works in Zurich and Wetzikon.
Text in English and German.
Jewelry and the universe are bound together not just in the Ancient Greek sense of the word ‘cosmos’; the sun, moon and stars invariably also found their way into representative forms of art jewelry around the world. While magical, mythological and religious references stood mainly at the forefront of ancient and non-European cultures, over the course of recent history it was on decorative grounds that jewelry pieces with cosmic motifs became so coveted. Whether Köchert in Vienna, Fabergé in St Petersburg or Lalique in Paris, the great jewelers of the nineteenth and twentieth centuries were all inspired by heavenly forms. Today, interest in celestial bodies remains unbroken among contemporary internationally celebrated jewelry artists. With his new, richly illustrated book, the long-standing head of the Jewellery Museum Pforzheim presents for the first time a comprehensive review on the star motif in jewelry – from Ancient Egypt to the present day.
Text in English and German.
As some American artists began to eliminate people and remove extraneous details from their compositions, they often employed neat, orderly brushwork or close-up, unemotional photography. Artists as diverse as Patrick Henry Bruce, John Covert, Georgia O’Keeffe, Paul Strand and Arthur Dove navigated European and American avant-garde circles, picking and choosing new ideas and methods. Inspiration ranged from cubism and machine parts to new technologies, and they found ways to bring order to the modern world through extreme simplification.
For them, abstraction involved absence and presence – the evacuation of human beings but also the desire to depict something that would not otherwise be visible or to render visible unseen natural processes like the passage of time, sound waves, or weather patterns. Their artworks provide a new context for the precisionist works in the subsequent sections and point to modern ideas about what art could be. How does a crisp painting technique relate to an aesthetic of absence?
The Jewish Journey tells the history of the Jewish people from antiquity to modern times through 22 objects from the Ashmolean Museum in Oxford, brought together here for the first time. Many of the objects are little-known treasures and all 22 have remarkable stories. Spanning 4000 years of history and covering 14 different countries, the objects trace the evolution of Jewish life and culture from its earliest beginnings in Ancient Mesopotamia through time and space to the modern day.
From imperial Russia to the Rome of the 1960s, the work of architect, painter and scenographer André Beloborodoff (1886-1965) expresses his unique vision of the history of modernity.
An enlightened Palladian, Beloborodoff designed palaces, châteaux and villas for Café Society patrons using modern construction techniques, such as reinforced concrete. The interior design of the Yusupov palace in Saint Petersburg, the Caulaincourt château in Picardy, and the Villa Pepoli for Maurice Sandoz in Rome – built at the same time as Le Corbusier’s Cité radieuse – are witnesses to his timeless, stripped-down and refined classicism. He won the Prix de Rome in 1934, and subsequently spent many years living and working in Italy.
Many of his architectural ideals are found in his metaphysical and surrealist paintings and watercolors, highly praised by Paul Valéry, Mario Praz, Henri de Régnier, and Jean-Louis Vaudoyer. His atmospheric vistas of sunken or vanished worlds recall the edifices that Beloborodoff, eternally rootless, was never able to build.
Text in French.
New York City’s borough of the Bronx draws millions of people annually to visit the largest zoological park in the United States, or to catch a baseball game at Yankee Stadium. Beyond the animal cages (and batting cages) is a section of the city filled with art, food, music, and unusual sites that can only be found in one place: Da Bronx. The Bronx offers some of the most amazing experiences for visitors to New York City because it is so unexplored. You can take a canoe down a river, or take a course in pole dancing school. The Bronx has a rich history, which includes the American Revolution, that has given way to today’s rebels in street fashion. Sit down and feast on dishes from Ghana and Italy. Learn to roll cigars. Pay homage to the founders of rap music and hip hop culture. And explore quiet cemeteries’ stunning architecture. The borough is home the largest park in New York City, waterfront vistas that are unparalleled, and access to riverfronts and bays. Whether you are a first time visitor, longtime resident, or a native, you will find 111 hidden gems in the Bronx. The most unexplored borough of New York City is yours to discover with 111 Places in the Bronx That You Must Not Miss.
The Mossi people of Burkina Faso have a rich and complex history that is mirrored by the several types and styles of figures and masks they create. They came into being around 1500 A.D. when a large group of horsemen from what is now northern Ghana rode north into the valley of the Volta River and conquered the local farmers. The descendants of the conquering horsemen became the ruling class and used political art in the form of royal figures to validate their authority. Meanwhile the descendants of the conquered farmers became the spiritual class and made masks to represent the spirits of nature. The stylistic diversity of this art mirrors the several geographically divergent peoples who were conquered in 1500 and eventually became the Mossi we know today. Unlike several other West African peoples, the Mossi have not converted to Islam in large numbers, and so they continue creating brilliant art much as their ancestors did hundreds of years ago. Until the 1980s there was much confusion about the accurate attribution of Mossi art to the people who created it. This book makes clear that the Mossi have continued to create brilliant art which they use to this day to express ideas about politics and religion.
Although many societies in the Congo were once renowned for vibrant masquerades and architectural sculpture, these phenomena have only been studied as living traditions among a handful of peoples, most notably the Pende. Building on the extended fieldwork of numerous researchers since the 1950s, this text offers a unique window into the dynamic performance contexts of both masquerade and architecture in Central Africa. As much as possible, it privileges Pende voices as it seeks to understand the interrelationship between ritual practice and aesthetic form. Attentive to history, the text also records how these artistic practices have responded (sometimes unpredictably) to both colonial and post-colonial pressures. Lavish illustrations feature both iconic and hitherto unpublished masterworks, which have been selected to evoke the full range of Pende expression.
A remarkable combination of superb artistry, sophisticated design, and a lengthy history of continuous usage sets the masks of the Noh theater of Japan apart from all others. That so little is known outside of Japan about their great beauty and brilliant craftsmanship prompted the author to undertake the two decades of study, research, and writing that has culminated in this work. The result is nearly 800 pages of text and images published in a two-volume boxed edition limited to 1200 copies. Volume 1 consists of an extended treatise on the history of Noh and the evolution of its masks, including mask forms and functions, types and roles, nomenclature and taxonomy, mask carvers and their lineages, signatures, and other markings. It includes plot and character synopses of the plays most often staged as well as others rarely performed, with particulars about the masks used by various troupes for the principal roles. Volume 2 is an album showcasing in full color over 140 of the finest masks of Noh, both ancient and more recent, with detailed information on their creation, character, and significance, as well as photos of their backs showing inscriptions and artists’ signatures. An extensive bibliography, glossary, and index round out this presentation of an exquisite, centuries-old art form. No existing publication on the subject, in either English or in Japanese, remotely compares in scope and depth to the present work.
This is the first work to explore fully the history, art, and craft of the Japanese hanging scroll, or kakejiku, from its ancient Indian, Tibetan, and Chinese origins, through its introduction to Japan as early as the sixth century AD, to its role in the modern Japanese art world. It is proof of the scroll’s timeless qualities that it remains a fixture in traditional Japanese rooms, and continues to inform the design of modern interiors. Part 1 traces the scroll’s fascinating journey from an obscure religious artifact to a popular work of art, covering: the origins of the handscroll as a vehicle for Buddhist texts during the Nara period (710 784); the popularity of the vibrant picture scrolls of the opulent Heian period (794 1185); the rise of Zen-inspired hanging scrolls during the Kamakura period (1185 1333); their rich diversification during the Muromachi and Momoyama periods (1336 1600); and their incorporation into the “alcove,” or tokonoma of Edo period (1600 1867) households. Part 2 is dedicated to the scroll’s artistic features: the structure of both hanging and handheld scrolls; their complex array of classes and subclasses, formats, and dimensions; their exquisite and often costly materials; traditional handling and display; and methods of storage and preservation. Part 3 describes the age-old process by which scrolls are still made by Japanese craftsmen, including: material selection (tori-awase); backing textile and paper sections urauchi); careful assembly into the complete scroll (tsuke-mawashi); use of the drying board (kari-bari); and the finishing stage of mounting (shiage).
This comprehensive work will be of interest to all connoisseurs and collectors of East Asian scroll art as well as craftspeople engaged in the mounting and presentation of text and images.