The most destructive epoch in Japan’s long history of civil strife, the Warring States period began when the dearly won supremacy of the Ashikaga clan was squandered by a weak and indecisive ruler, allowing the jealous rivalry between local warlords to spiral irrevocably out of control. It was a time when thousands upon thousands of warriors either perished on the battlefield, or persevered simply on the strength of their martial skill. In spite of all the mayhem and bloodshed, these were also men with an inextinguishable moral core, who adhered with almost religious devotion to the bushido dictates of duty, fidelity, decorum, indeed, even of benevolence. Two such men were Lizasa Choisai Lenao and Kami Izumi Nobutsuna. Both not only witnessed but actively participated in the dramatic events of the period at hand. Their true stories, told against the greater historical backdrop of ruthless political intrigue and vast military campaigns, is a story of the tragedy of civil war experienced at the personal level. It is a story of sacrifice, of blind devotion, of seemingly insurmountable setbacks, yet it is at the same time a testimony to the kind of perseverance and dedication that can have no equal in times of peace.
An impressively tattooed but unnamed Easter Island (Rapa Nui) man appears often in the pages of Pacific Island histories and museum catalogs. The Swedish ethnographer Dr. Knut Hjalmar Stolpe knew him only as Tepano, the Tahitian version of the Christian name Stephen. But what was his real Rapanui identity, and what can his life story tell us about the history of Easter Island?
This book reveals his identity, who illustrated him, and how he transcended the tragic events of 19th-century Rapa Nui to become one of the most iconic faces of the Polynesian past. The authors summarize the history of tattoo as practiced by Rapanui artisans, link that history to island geography, and present rare barkcloth sculptures as a visual record of tattoo patterns.
This title is the first in a new series on Polynesian Arts & Culture by Mana Press, in partnership with Floating World Editions.
For a list of future titles, visit: www.FloatingWorldEditions.com. For more on Rapa Nui, the Mana Gallery and Mana Books, visit: www.eisp.org.
Since the early seventeenth century, Taoism – the native religion of China – has been generally regarded by authorities there as base superstition and potentially subversive. The Taoist poetry of medieval China was consequently ignored by Chinese arbiters of taste and, until recently, most Western scholars and translators have accepted this judgment uncritically; a body of beautiful verse, with analogs in the poetry of Christian mysticism, has remained virtually unknown in our time. This book augments the efforts of a few contemporary Western scholars to recover the meaning and value of this literary heritage. The eminent sinologist Edward H. Shafer translated all the surviving verse of the ninth-century poet Ts’ao T’ang, and to the selections published here has added introductory remarks on the source of the poet’s imagery and short essays on his treatment of figures of the Taoist pantheon. Ts’ao T’ang has placed these deities in celestial gardens, sparkling palaces on the summits of sacred mountains, and secret places of rendezvous on magic islands in the eastern sea. The poet creates a world of illusions, in which it is difficult to distinguish vestments from rainbows, castles from crags, birds from spirits, sea-waves from sea-mounts – even lords from ladies. These contrived wonders are all metaphors for a world completely inaccessible to our mortal senses.
One of two seminal texts for understanding the life of Miyamoto Musashi (c.1584-1645), the most celebrated swordsman in Japanese history, completed in 1755 by Toyoda Masanaga, senior retainer to the Nagaoka clan; with the Bushû denraiki (also available from Floating World), the Bukôden stands as the most reliable record of Musashi’s life and exploits outside those from the hand of the master swordsman himself. Now, for the first time in two-and-a-half centuries, Masanaga’s insight into this enigmatic and solitary swordsman has been made available to the English reader. It throws a new and refreshing light on many aspects of Musashi’s life, especially his later life – his adoption of Iori, his return to Kyushu in 1634, and of course the gestation of his great work on the philosophy and art of Japanese swordsmanship, the Book of Five Rings.
Although Chinese scholars’ stones fascinate, they do not speak; they reveal their mysteries only grudgingly to those who take the time to observe and to investigate. In seven essays the author relates important lessons learned over a lifetime of collecting and researching these intriguing creations of nature. What did Chinese connoisseurs of a thousand years ago mean by the enigmatic terms shou, zhou, lou, and tou? Were ‘ink mountain stones’ the earliest collected stone form, and were they valued primarily for their utilitarian function? What are the ‘Qingzhou stones’ mentioned in one early text, but ignored in subsequent writings? What should we be looking for when we evaluate an ancient stone? How can we tell if it is ancient without written records and how much weight can be given to any documentation? Finally, using the tools of connoisseurship and textual evidence, is it possible to verify that a stone first collected in the former Han dynasty is the stone we are looking at today? In exploring these and other issues, Kemin Hu illuminates a depth and complexity of stone appreciation not touched upon in other publications, yet understood and appreciated by serious modern collectors as well as Chinese stone lovers of old.
This popular work sheds lights on Taoism, China’s great indigenous religion during this vibrant and glorious period of Chinese history. Without these insights, we can have only limited understanding of an important aspect of China’s social, political, and of course, religious life.
By the early seventeenth century the Tokugawa shogunate had achieved supremacy over the islands of Japan. Meanwhile, the great Ming dynasty of China, which came to power in 1368, was on its last legs. North of the Great Wall, the nomadic Jurchens were beginning to cause the Ming government trouble. Across this stage of international conflict and intrigue wanders a completely unlikely couple, the Jurchen princess Abiya, shipwrecked on the island of Hirado, and the minor samurai Katsura Shosuke, charged by his lord with returning her to her North China homeland. Neither has any inkling that they will soon become caught up in events that will shape the history of East Asia, and will bear witness to the birth of two remarkable and enduring regimes. An epic of colorful characters animating pivotal events taken straight from documented history, The Tatar Whirlwind was penned by Japan’s most popular writer of historical fiction and rendered in a masterful and accurate translation by a noted scholar of East Asian history.
This is the first book in English to present a comprehensive history of Japanese theater illustrated with monochrome photographs of performances, costumes, masks and props.
In the seventh century the great T’ang nation was obliged to reconquer the southern most portion of what had been considered Chinese territory for many centuries. The region had in fact remained largely an unassimilated wilderness, whose heavily forested marshes – monsoon lands with fringes of the true tropics – corresponded roughly with modern North Vietnam, along with the Chinese provinces of Guangxi and Guangdong. The Vermilion Bird attempts to recover the actual character of the monsoon realms of T’ang: a scattering of palisaded garrisons, isolated monasteries, and commercial towns, all surrounded by dark, haunted woods. The soldiers, administrators, colonists, and political exiles who lived there were constantly threatened by hostile inhabitants, disease, wild animals, and supernatural powers. On the other hand there were new and beautiful flowering plants and luscious fruits for the delectation of the connoisseur, enchanting limestone grottoes ready to be explored, and every sort of ravishing image available for the exploitation of poets. Professor Schafer examines the thoughts, emotions, imaginations, and daily lives of the men.
Although China is the colossus of our times economically, its equally prodigious output of contemporary poetry is relatively unknown. In this anthology, work of the so-called Fourth Generation of poets is selected and introduced by a scholar and former dissident, and translated by a distinguished international team of poets and writers. It offers for the first time in bilingual format the outstanding poetry emerging from a vibrant and rapidly developing cultural scene, and also introduces some of China’s hottest visual artists and their work. An introduction provides an historical and critical framework, while textual commentary and notes, biographical sketches, bibliography, and notes make this a necessary addition to any library of Chinese literature.
The Baptistery of San Giovanni is not only one of the most magnificent monuments in all Italy, but also a splendid anthology of great Florentine art in marble and stone, in mosaic and bronze, and the emblem of the religious and political ideals of Florence.
Mirabilia Italiæ is a unique series. It owes its existence to an innovative and ambitious project: an atlas of the great monuments of Italy that will display them in all their details, from the best known to the least. This series represents a completely new way of documenting art. Mirabilia Italiæ provides a guided tour of each monument, fully and accurately explained. Each atlas contains hundreds of color photographs, arranged in a precise topographical sequence and accompanied by diagrams showing the exact location of each detail. The atlas is complemented by a volume of texts edited by the premier scholars in the field, consisting of critical essays and descriptive notes. Essays examine the monument from the art-historical point of view, and record the alterations it has undergone over time. Descriptive notes analyze the content and significance of the images. Extensive cross-references link the essays and notes to the images, facilitating consultation of the work. The General Editor of Mirabilia Italiæ is Salvatore Settis, Director of the Scuola Normale Superiore in Pisa.
Text in English and Italian.
An extraordinary witness to religious faith, the Basilica of San Francesco in Assisi is one of the great monuments of Italy, a treasure trove of masterpieces by great painters such Cimabue, Giotto, Simone Martini and Pietro Lorenzetti. The book illustrates the entire artistic patrimony of the Basilica, showing the frescoes that were damaged or destroyed during the 1997 earthquake, both in their original condition and as they now appear after restoration. Texts by G. Bonsanti, M.M. Donato, G.B. Fidanza, A. Franci, A. Iacuzzi, P. Magro, F. Martin, L. Meoni, P. Mercurelli Salati, A. Monciatti, E. Neri Lusanna, R.P. Novello, G. Rocchi Coopmans de Yoldi, G. Ruf, G. Sapori. Photographs by E. and S. Ciol, G. Roli, G. Ruf Text in Italian. Mirabilia Italiæ is a unique series. It owes its existence to an innovative and ambitious project: an atlas of the great monuments of Italy that will display them in all their details, from the best known to the least. This series represents a completely new way of documenting art. Mirabilia Italiæ provides a guided tour of each monument, fully and accurately explained. Each atlas contains hundreds of color photographs, arranged in a precise topographical sequence and accompanied by diagrams showing the exact location of each detail. The atlas is complemented by a volume of texts edited by the premier scholars in the field, consisting of critical essays and descriptive notes. Essays examine the monument from the art-historical point of view, and record the alterations it has undergone over time. Descriptive notes analyze the content and significance of the images. Extensive cross-references link the essays and notes to the images, facilitating consultation of the work. The General Editor of Mirabilia Italiæ is Salvatore Settis, Director of the Scuola Normale Superiore in Pisa.
In the eleventh century the architect Buscheto built the most important Romanesque cathedral in Europe, the Cathedral of Pisa: an extraordinarily beautiful building that was an expression of the immense economic power of the maritime republic. Completely sheathed in white marble, much of which was recovered from Roman buildings, The Cathedral of Pisa reveals the splendor of a thousand years of artistic history: the mosaics by Cimabue, the tomb of the emperor Henry VII by Tino di Camaino, the pulpit by Giovanni Pisano. Over two thousand photographs as well as essays and copious critical notes document the richness and complexity of a unique monument in Italian art. Texts by A. Ambrosini, C. Baracchini, C. Casini, R. Coroneo, A. Milone, C. Nenci, R. P. Novello, A. Peroni, S. Settis, G. Tedeschi Grisanti. Photographs by A. Angeli, A. Corsini, G. Martellucci, A. Mela. Text in English and Italian. Mirabilia Italiæ is a unique series. It owes its existence to an innovative and ambitious project: an atlas of the great monuments of Italy that will display them in all their details, from the best known to the least. This series represents a completely new way of documenting art. Mirabilia Italiæ provides a guided tour of each monument, fully and accurately explained. Each atlas contains hundreds of color photographs, arranged in a precise topographical sequence and accompanied by diagrams showing the exact location of each detail. The atlas is complemented by a volume of texts edited by the premier scholars in the field, consisting of critical essays and descriptive notes. Essays examine the monument from the art-historical point of view, and record the alterations it has undergone over time. Descriptive notes analyze the content and significance of the images. Extensive cross-references link the essays and notes to the images, facilitating consultation of the work. The General Editor of Mirabilia Italiæ is Salvatore Settis, Director of the Scuola Normale Superiore in Pisa.
Founded probably in the 5th or 6th century, the Cathedral of Genoa was later rebuilt in Romanesque style and devoted to St. Lawrence the martyr. Money came from the successful enterprises of the Genoese fleets in the Crusades. After a fire in 1296, the building was partly restored, the inner colonnades rebuilt and matronei and frescoes added. In 1550 the Perugian architect Galeazzo Alessi was commissioned by the city magistrates to plan the reconstruction of the entire building, but the construction of the cathedral didn’t finish until the 17th century.
Among the artworks inside the church are ceiling frescoes, paintings and altarpieces by Luca Cambiaso, Federico Barocci, Lazzaro Tavarone and Gaetano Previati, while sculpture include works by Domenico Gagini, Andrea Sansovino, Giacomo and Guglielmo Della Porta. Impressive are also the works of art and silverware kept in the Museum of the Treasury which lies under the cathedral. One of the most important pieces is the Sacred bowl brought by Guglielmo Embriaco after the conquest of Cesarea and supposed to be the chalice used by Christ during the Last Supper.
Contributors include: Gianluca Ameri, Beatrice Astrua, Michele Bacci, Piero Boccardo, Antonella Capitanio, Marco Ciatti, Marco Collareta, Anna De Floriani, Clario Di Fabio, Grazia Di Natale, Gabriele Donati, Lucia Faedo, Marco Folin, Maria Flora Giubilei, Henrike Haug, Karin Kranhold, Anna Rosa Calderoni Masetti, Roberto Paolo Novello, Linda Pisani, Stefano Riccioni, Giorgio Rossini, Philippe Sénéchal, Carlo Tosco, Gerhard Wolf, Photographs by Ghigo Roli.
Text in English and Italian.